The White Possessive (Indigenous Americas)

The White Possessive explores the links between race, sovereignty, and possession through themes of property: owning property, being property, and becoming propertyless. Focusing on the Australian Aboriginal context, Aileen Moreton-Robinson questions current race theory in the first world and its preoccupation with foregrounding slavery and migration. The nation, she argues, is socially and culturally constructed as a white possession.

Moreton-Robinson reveals how the core values of Australian national identity continue to have their roots in Britishness and colonization, built on the disavowal of Indigenous sovereignty. Whiteness studies literature is central to Moreton-Robinson’s reasoning, and she shows how blackness works as a white epistemological tool that bolsters the social production of whiteness—displacing Indigenous sovereignties and rendering them invisible in a civil rights discourse, thereby sidestepping thorny issues of settler colonialism.

Throughout this critical examination Moreton-Robinson proposes a bold new agenda for critical Indigenous studies, one that involves deeper analysis of how the prerogatives of white possession function within the role of disciplines.

• Critical Indigenous Studies: Engagements in First World Locations (Critical Issues in Indigenous Studies)
• Colonial Lives of Property: Law, Land, and Racial Regimes of Ownership (Global and Insurgent Legalities)
• Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval
• The Transit of Empire: Indigenous Critiques of Colonialism (First Peoples: New Directions Indigenous)
• Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (Indigenous Americas)
• Mohawk Interruptus: Political Life Across the Borders of Settler States
• Beyond Settler Time: Temporal Sovereignty and Indigenous Self-Determination
• The Black Shoals: Offshore Formations of Black and Native Studies
• As We Have Always Done: Indigenous Freedom through Radical Resistance (Indigenous Americas)
• Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance