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Train To Pakistan Kindle Edition
It is a place, Khushwant Singh goes on to tell us at the beginning of this classic novel, where Sikhs and Muslims have lived together in peace for hundreds of years. Then one day, at the end of the summer, the “ghost train” arrives, a silent, incredible funeral train loaded with the bodies of thousands of refugees, bringing the village its first taste of the horrors of the civil war. Train to Pakistan is the story of this isolated village that is plunged into the abyss of religious hate. It is also the story of a Sikh boy and a Muslim girl whose love endures and transcends the ravages of war.
- LanguageEnglish
- PublisherNormanby Press
- Publication dateNovember 6, 2015
- File size1244 KB
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Product details
- ASIN : B019IBU6F0
- Publisher : Normanby Press (November 6, 2015)
- Publication date : November 6, 2015
- Language : English
- File size : 1244 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 181 pages
- Best Sellers Rank: #171,064 in Kindle Store (See Top 100 in Kindle Store)
- #2 in History of Pakistan
- #4 in Hindu History
- #14 in History of India
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The trains kept running. For many remote villages the supply trains were part of the clockwork of daily life, until even those over-burdened trains, off-schedule, pulled into the stations, silent, no lights or signs of humanity, their fateful cargo quiet as the grave. At first the villagers of tiny Mano Majra were unconcerned, complacent in their cooperative lifestyle, Hindu, Sikh, Muslim and quasi-Christian. Lulled by distance and a false sense of security, the villagers depended upon one another to sustain their meager quality of life, a balanced system that served everyone's needs. There had been rumors of the arrival of the silent "ghost trains" that moved quietly along the tracks, grinding slowly to a halt at the end of the line, filled with slaughtered refugees.
When the first ghost train came to Mano Majra the villagers were stunned. Abandoning chores, they gathered on rooftops to watch in silent fascination. With the second train, they were ordered to participate in burying the dead before the approaching monsoons made burial impossible. But reality struck fear into their simple hearts when all the Muslims of Mano Majra were ordered to evacuate immediately, stripped of property other than what they could carry. The remaining Hindus and Sikhs were ordered to prepare for an attack on the next train to Pakistan, with few weapons other than clubs and spears. The soldiers controlled the arms supply and would begin the attack with a volley of shots. When the people realized that this particular train would be carrying their own former friends and neighbors, they too were caught, helpless in the iron fist of history, save one disreputable (Hindu) dacoit whose intended (Muslim) wife sat among her fellow refugees. The story builds impressive steam as it lurches toward destiny, begging for the relief of action. In the end, the inevitable collision of conscience and expediency looms like a nacreous cloud above the hearts of these unsophisticated men, a mere slender thread of hope creating unbearable tension.
I was impressed with the power of Singh's timeless narrative, as the characters are propelled toward a shattering climax, as potentially devastating as any incomprehensible actions of mankind's penchant for destruction. I was struck also, by the irony: how the proliferation of a rail system that infused previously unknown economic growth potential to formerly remote areas, also became the particular transport of Death. Only a few years earlier, a rail system in another part of the world carried innumerable Jews to Hitler's ovens, another recent barbaric use of Progress, originally intended to further enrich the potential accomplishments of the human race.
"India is constipated with a lot of humbug. Take religion. For the Hindu, it means little besides caste and cow-protection. For the Muslim, circumcision and kosher meat. For the Sikh, long hair and hatred of the Muslim."
And he has more to say - about Christians, ethics, philosophy ("muddleheadedness"), Yoga, reincarnation, etc. But you get the idea. There are generous helpings of sly humor and sarcasm here too in its portrayals of minor officials and religious clerics. But what takes center stage by story's end is the wholesale butchery and horror of this awful conflict, with its trains full of bodies going both ways across the border in those early days of the partition.I
TRAIN TO PAKISTAN is Singh's best known book, and was also successfully adapted to the screen. It is a powerful little novel, no question. Very highly recommended.
- Tim Bazzett, author of the memoir, BOOKLOVER
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Muy buen libro sobre la partición de la India-Pakistán.
本書は1956年の作品です。まだ悲劇の具体性が消え去っていない時期です。これがもう10年たつと悲劇は歴史的な題材としての抽象性の刻印を帯び始めますが。題材は一般的なものですが、著者の特性が小説のディテールにははっきりと表れています。選択されたパキスタンとの国境沿いの町は、多数のシーク教徒と少数派のイスラム教徒が居住する町なのです。ここにはマスとしてのヒンズー教徒の存在は見当たりません。もっともサブ・プロットは、ヒンズー教徒の金貸しの家への強盗(dacoist)の襲撃に始まるのですが。ヒンズー教徒の存在を消すことによって、悲劇の不可避性のイメージを弱めようとしたのかもしれませんが。
この作品には主人公はいません。複数の中心となる人物が、この町を超えたところで起きる予想外の事態に、翻弄されて行く展開が主題となります。この町自体には、惨劇を引き起こす歴史的、個人的な必然性は存在していないのです。ある者は、状況へ機会主義的に対応することになり、この惨劇の後に来るであろう政治の世界での地位の確保を目的としています。ここには、体制側の人物だけでなく、社会主義革命を夢想する反体制側の者も含まれます。ある者は、過去の継続と暴力の非合理性にこそ、宗教の本質を見出します。
しかしながら、インドの現実は、この凝縮された時間の中では、様々な感情の噴出や思い出の想起や政治的な操作を可能とします。そして現実に、パキスタン側から送られてくる「死の列車」は、生半可な理想の維持を不可能とします。この現実に立脚しない「高尚な理想」の提唱( The Argumentative Indian: Writings on Indian History, Culture And Identity とすさまじい現実の交錯こそが、インドの本質なのです。
小説なので種明かしはできませんが、結末の部分の評価は難しいところです。このような結末のつけ方こそ本質的な問題のintractabilityを如実に示すものなのではないでしょうか。そもそもなぜ同じ村に住む人々の宗教がどうして別れてしまうのか。このような「ノーマル」ではない状況が日常的に存在してしまう歴史的な経緯こそが、インドの現実なのです。