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Birthing a Mother: The Surrogate Body and the Pregnant Self First Edition
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- ISBN-100520259645
- ISBN-13978-0520259645
- EditionFirst Edition
- PublisherUniversity of California Press
- Publication dateMarch 4, 2010
- LanguageEnglish
- Dimensions6 x 0.9 x 9 inches
- Print length384 pages
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Review
Winner of the 2010 Eileen Basker Memorial Prize
Winner of the 2010 Diana Forsythe Prize
Winner of the 2010 Stirling Prize in Psychological Anthropology
From the Inside Flap
Teman deftly portrays surrogacy as a joint project through which one woman assists another, through sacrifice and instruction, to become also a mother. Heather Paxson, author of Making Modern Mothers: Ethics and Family Planning in Urban Greece
From the Back Cover
“Teman deftly portrays surrogacy as a joint project through which one woman assists another, through sacrifice and instruction, to become also a mother.”―Heather Paxson, author of Making Modern Mothers: Ethics and Family Planning in Urban Greece
About the Author
Product details
- Publisher : University of California Press; First Edition (March 4, 2010)
- Language : English
- Paperback : 384 pages
- ISBN-10 : 0520259645
- ISBN-13 : 978-0520259645
- Item Weight : 1.16 pounds
- Dimensions : 6 x 0.9 x 9 inches
- Best Sellers Rank: #2,104,538 in Books (See Top 100 in Books)
- #637 in Health Care Delivery (Books)
- #852 in Gender Studies (Books)
- #1,839 in Sociology of Marriage & Family (Books)
- Customer Reviews:
About the author
Elly Teman's book Birthing a Mother: the Surrogate Body and the Pregnant Self has received book awards in three categories from the American Anthropological Association. These awards include the Eileen Basker Memorial Prize from the Society for Medical Anthropology, the Diana Forsythe Prize for best feminist ethnography of technology and/or biomedicine from SAW/CASTAC/GAD and the Stirling Prize from the Society for Psychological Anthropology. Elly's research interests include the anthropology of reproduction, medical anthropology, and Jewish Folklore.
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The Israeli and American approaches to surrogacy are in many ways opposites. The Israeli state actively supports, and tightly controls surrogacy contracts and mandates a rigorous screening process while American surrogacy is mostly unregulated and contracts are often unenforceable. American agencies and clinics encourage both traditional and gestational surrogacy and the use of "donated" gametes in pursuit of success; in Israel the vast majority of intended parents are the genetic parents and only gestational surrogacy is allowed.
Israeli medical professionals and the public trivialize gestation in favor of genetics and Teman's intriguing analysis shows how in this context surrogates think of themselves as carriers of the host fetus. The surrogate's body and self are no longer synonymous; women separate themselves from the pregnancy that belongs to the genetic mother. Intended mothers see this the same way; they personalize genetics in their claim to motherhood. Strikingly, no one refers to the "unborn child," an expression most Americans now take for granted, often forgetting that this phrase is the political child of the pro-life movement. In the Israeli cultural and political context, embryos and fetuses are not regarded as babies, and women are cautious not to bond with them before birth. And once the surrogate gives birth, the state again takes an active regulatory role, effectively prescribing which woman is in the maternity ward (the intended mother, sometimes even dressed in hospital gown), thereby officially recognizing her as the only mother. Surrogates agree; they birthed not only a child but also a mother.
Israeli women - only single mothers are eligible - initially embark on surrogacy for money. Accepting compensation is not nearly as stigmatized as it is in the US, and the Israeli organizational structure legitimizes payments. Yet during the course of the state-controlled selection process, the subsequent IVF attempts and pregnancy, these women, just like their American counterparts I study, bond with their intended mothers and focus on giving them a child. One of the book's significant contributions is its challenge to the binary understanding of surrogacy as either altruistic giving or the commodification of life. The market logic does not subtract from the sacrifice, "the payment does not eclipse the gift" (p. 211).
Teman marshals an impressive range and depth of scholarship to tease out the meanings and implications of women's narratives. She also takes a nuanced stance in favor of state regulation. Assisted reproduction is here to stay, raising many troubling questions. Scholars may condemn surrogacy, advocate only uncompensated arrangements, or argue that the free market is the best regulator of such reproduction. But whether we like it or not, only consistent regulation guarantees some basic protection for women who bear children for others and for couples who hire surrogates when it comes to medical bills, payments to surrogates, and the resulting children.
Elly Teman writes clearly and compellingly about this very complex topic; the book is enjoyable for non-academic readers interested in contemporary issues. This rich and thought-provoking work is a must-read for students of assisted reproduction; I also recommend it to anyone interested in cultural conceptualization of nature, family, and motherhood and in the politics of reproduction.
You'll find none of that here. Temin burrowed deeply and intimately into the lives of surrogates, intended mothers, and the relationships between the two in this ethnographic study. In the process, she uncovered the motivations of surrogates and the strategies they use, in a sense, to "give" the pregnancy to the intended mother. For the women Teman studied, meaningful human bonds and new identities were were forged as a result. In this way, the book demolishes popular negative stereotypes of surrogacy. At heart, this is a story of a pair of women -- a surrogate and an intended mother -- coming together in a life-affirming act of cooperation to create a new mother.
The story takes place in Israel, where the process is stringently overseen by the government and where the government-run healthcare system provides generously for in vitro fertilization and medical care. So in these and other ways there are differences between the cultural context in Israel, the US, Europe and other places. The author does a good job of helping the reader to understand those differences. But what still comes through is the profound humanity behind surrogacy: reproductive technologies can be appropriated by women for their own purposes and used in ways that are life-affirming and beneficial for the people who use them.
The book is designed as an anthropological study and does make reference to some concepts from anthropology, sociology and other fields, but avoids of a lot of academic jargon. The non-academic reader should find relatively smooth sailing after the introductory materials where some anthropological background to the subject is reviewed. Whether it changes your perception of surrogacy is for you to decide, but it's a well written and engaging read. I would recommend this book to people interested in surrogacy, feminism, reproductive technology and its social impact, international comparisons of reproductive policy, or Israeli culture, especially in relation to pregnancy and motherhood.