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Human Diversity: The Biology of Gender, Race, and Class Kindle Edition
Additional Details
The thesis of Human Diversity is that advances in genetics and neuroscience are overthrowing an intellectual orthodoxy that has ruled the social sciences for decades. The core of the orthodoxy consists of three dogmas:
- Gender is a social construct.
- Race is a social construct.
- Class is a function of privilege.
The problem is that all three dogmas are half-truths. They have stifled progress in understanding the rich texture that biology adds to our understanding of the social, political, and economic worlds we live in.
It is not a story to be feared. "There are no monsters in the closet," Murray writes, "no dread doors we must fear opening." But it is a story that needs telling. Human Diversity does so without sensationalism, drawing on the most authoritative scientific findings, celebrating both our many differences and our common humanity.
- LanguageEnglish
- PublisherTwelve
- Publication dateJanuary 28, 2020
- File size8300 KB
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Editorial Reviews
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"I'll be shocked if there's another book this year as important as Charles Murray's Coming Apart."―p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: center; font: 12.0px Arial}David Brooks, The New York Times
"Mr. Murray's sobering portrait is of a nation where millions of people are losing touch with the founding virtues that have long lent American lives purpose, direction and happiness."―p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: center; font: 12.0px Arial}Wall Street Journal
"[An] incisive, alarming, and hugely frustrating book about the state of American society."―p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: center; font: 12.0px Arial}Bloomberg Businessweek
"'Coming Apart brims with ideas about what ails America."―p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: center; font: 12.0px Arial}Economist
"[A] timely investigation into a worsening class divide no one can afford to ignore."―p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: center; font: 12.0px Arial}Publisher's Weekly
"[Murray] argues for the need to focus on what has made the U.S. exceptional beyond its wealth and military power...religion, marriage, industriousness, and morality."―p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: center; font: 12.0px Arial}Booklist (Starred Review)
About the Author
Product details
- ASIN : B07Y82KNS1
- Publisher : Twelve; Illustrated edition (January 28, 2020)
- Publication date : January 28, 2020
- Language : English
- File size : 8300 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 529 pages
- Best Sellers Rank: #428,670 in Kindle Store (See Top 100 in Kindle Store)
- #70 in Ethnic Studies (Kindle Store)
- #163 in Social Classes & Economic Disparity
- #258 in Sociology of Social Theory
- Customer Reviews:
About the author
Charles Murray is a political scientist, author, and libertarian. He first came to national attention in 1984 with the publication of "Losing Ground," which has been credited as the intellectual foundation for the Welfare Reform Act of 1996. His 1994 New York Times bestseller, "The Bell Curve" (Free Press, 1994), coauthored with the late Richard J. Herrnstein, sparked heated controversy for its analysis of the role of IQ in shaping America's class structure. Murray's other books include "What It Means to Be a Libertarian" (1997), "Human Accomplishment" (2003), "In Our Hands" (2006), and "Real Education" (2008). His 2012 book, "Coming Apart" (Crown Forum, 2012), describes an unprecedented divergence in American classes over the last half century. His most recent book is "By the People: Rebuilding Liberty Without Permission" (Crown Forum, 2015).
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I'll add that I did not like Part I of Murray's Human Diversity much at all (I found it tedious and boring, although I didn't have a problem with its core messages).
In this review, I've been talking about Parts II, III, and IV. When considered as their own book, Parts II, III, and IV are well worth 5 stars, so I gave them 5 stars since you might like Part I, or else you can easily skip it.
I have to recommend that you read Parts II and III of Charles Murray's Human Diversity before reading Nicholas Wade's A Troublesome Inheritance (if you read Murray's Human Diversity and want more, reading Wade's book after is fine).
Here are some reasons why Murray's books is better:
1. Murray's book was published in 2020, Wade's in 2014. If you're unfamiliar with the modern study of human genetics, you might not realize that we are currently in a period of incredibly rapid progress. Those 6 years make an enormous difference.
2. Wade's book is far more speculative. Wade says himself right at the start of his book that the second half, chapters 6-10 out of 10 total are not based on scientific evidence but instead speculation. Speculation can be interesting, but it doesn't improve your understanding of the world the way that you're probably wanting out of a book like this. (I know I wanted to read about the science that the mainstream narrative obscures, and understand true facts about the world better)
In contrast to Wade's speculation, Murray's book is laser focused on the facts. Wade book has 12 pages of citations and notes, Murray's book has 118 - almost 10x as much. And believe me, it comes through in the texts. Even the chapters where Wade wants to describe science to you, the citations are here and there but a lot of it is Wade explaining a concept or helping you understand a researcher's point. Whereas, Murray's writing is often like this: "Here's a study. Here's a study. Here's a study. Here's the median/average/range." Some readers may find Murray a little more difficult (I thought it was fine), but if that's the case I encourage you to just read difficult passages twice. It's better to have a difficult reading that you actually learn better facts from than an easier read that doesn't teach you nearly as much.
3. In contrast to Wade, Murray is far more restrained. Murray makes a point at the start of his book that he wants to avoid any areas where the scientists are in debate - his point with the book is to make very, very well-backed points that are still "forbidden" in modern discourse. All those sources help him back up his well-researched points. In a lot of disciplines, staying on what the scientific consensus was certain on could be boring, but not this area because even the agreed upon points are "forbidden" to discuss.
This matters hugely for you as a reader, because after you read Wade's book, you'll have trouble remembering whether something you read was agreed on by researchers in 2014, or whether it was something Wade himself was just speculating on. In contrast, Murray makes restrained but important claims (1 per chapter, so 6 in Parts II and III of his book). And he really helps you understand how we're quite confident their true, and the limits of what he means by that. So when you finish Murray's book, you'll probably have a much clearer understanding of certain aspects of the world than you did before reading, and you can take Murray's restrained claims into any conversation you want, because they are grounded in mountains of empirical data.
Murray does give his own thoughts, but he does so only briefly, and in a separate tiny section at the end of Parts I, II, III and the book as a whole. It is crucially helpful that he never gives his thoughts in the main core of the book itself, so this really helps you mentally separate the piles of study's w Murray's opinion (which you can also easily skip, it's only a small part of the book)
4. This point is harder to directly substantiate, but overall I think Murray just frames the issue better, in a more grounded and realistic manner, and overall will just leave you better suited for the real world after reading it. Wade's heart is in the right place, he's not hateful or anything, but he focuses a lot on past civilizations and thinks about racial connections to society and history. Historical speculation can be fun (whoa what if the Vikings had colonized Canada, or what if the Muslims controlled Spain for a different length of time), but ultimately, you want to walk away from a book like this equipped to go back into the real world. (In the few times he isn't just telling you the science directly) Murray focuses more on that sort of thing overall: How will we as a society deal with the uncomfortable facts discussed. You'll walk away from Murray's book more aware of things that actually affect your life.
Conclusion:
Ultimately, 2014 vs 2020 makes a huge difference in the rapidly developing field of human genetics. Wade leans into speculation, which while it can be fun with popcorn is not going to enrich you as a reader as well as Murray's grounded, societally controversial but scientifically agreed upon claims. Murray brings study after study, which really adds up to adding depth to your improved understanding.
No shame to Wade though. If you've already read Murray's book and are looking for something else that is maybe a bit more speculative, Wade's book might be worth checking out.
I'll add that I did not like Part I of Murray's Human Diversity much at all; in this review, I've been talking about Parts II, III, and IV.
Good luck finding your next book to read!
The book is heavy with data and scientific concepts. Murray does a good job of priming the reader with the necessary scientific foundation to navigate each chapter. I found his explanations mostly readily accessible. I never sensed any agenda in how he attempts to establish the base science across every area. His conclusions are pretty much all couched in language that caveats the state of the science as 'there is definitely more to be discovered here, so any conclusions should be provisional' - rarely does he make an issue binary, and he constantly asserts that what is being learned now is making obvious the need to pursue more questions and more branches of investigation. He does shine a lot of light on the lack of success of social programs over the past hundred years or so, and I detected no agenda other than the desire to see taxpayer money spent on programs that can demonstrate success against their stated goals. I was surprised to learn that he is strongly supportive of universal basic income and education vouchers, but as I read more and more about his views these revelations lost their surprise. Murray clearly subscribes to the Rawls "veil of ignorance" model where luck plays a huge role in outcomes and we should recognize this in the ways we organize societies and economies. I look forward to reading the work of folks that disagree with Murray just as much as I look forward to reading more of Murray's works.
Top reviews from other countries
Reviewed in Canada on December 27, 2023
And they prove it!
Murray has put together the evidence suggesting biological/genetic explanations for certain differences between genders, races, and classes. The first and third have the most comprehensive/consistent evidence behind them, while the second is more rooted in speculation. But even on race, the sequencing of human genomes has shown a great deal of genetic influence on non-behavioural traits. If the taboo weakens, as Murray predicts, we might one day find that some cognitive differences can also be detected with genomic research methods. I am personally skeptical of this- if anything, the consensus that Race Is A Social Construct has gotten more entrenched in the past few years.
However, the Race/IQ topic is small beans in this book. The book's gender chapters are perhaps the most engrossing, and I suspect a casual liberal will find much to agree with. Murray points out how sex differences in personality and work/study preferences actually become *larger* in more gender egalitarian countries. Therefore, Western European countries have more "stereotypical" gender divides in college majors than poorer nations elsewhere. Murray of course notes that female representation in once all-male fields did improve dramatically after the first two waves of feminism in the 19th-20th centuries. However, since then progress has seemed to stagnate. It is convincingly shown that women's choices, based in large part on biological inheritances, are driving this, not Western male sexism.
Similarly, Murray points out that the role of genetic factors in class differences can be low when public goods are unevenly distributed. He notes that one study found heritability rising in sync with the expansion of public education. But there is a point of diminishing returns. Once a country has reached a certain stage of development, anything beyond 'normal' parenting and schooling is rarely effective. The scientific literature on growth mindsets, stereotype threats, and early childhood education are all rather weak. Most often, big pedagogical schemes have no impact in the long run.
Human Diversity has so many citations that the final 30% of its pages are exclusively taken up by them. But the book is all the better for it. Studies from geneticists, sociologists, and neuroscientists are all listed. Murray places the empirical literature in the hands of the reader, so that they can see the science is fairly well settled. And it is not settled in the direction that modern progressivism has us believe. In our inequality-obsessed age, where war cries for ending all inequities are the norm, this book is needed now more than ever.