Enjoy fast, free delivery, exclusive deals, and award-winning movies & TV shows with Prime
Try Prime
and start saving today with fast, free delivery
Amazon Prime includes:
Fast, FREE Delivery is available to Prime members. To join, select "Try Amazon Prime and start saving today with Fast, FREE Delivery" below the Add to Cart button.
Amazon Prime members enjoy:- Cardmembers earn 5% Back at Amazon.com with a Prime Credit Card.
- Unlimited Free Two-Day Delivery
- Streaming of thousands of movies and TV shows with limited ads on Prime Video.
- A Kindle book to borrow for free each month - with no due dates
- Listen to over 2 million songs and hundreds of playlists
- Unlimited photo storage with anywhere access
Important: Your credit card will NOT be charged when you start your free trial or if you cancel during the trial period. If you're happy with Amazon Prime, do nothing. At the end of the free trial, your membership will automatically upgrade to a monthly membership.
$38.95$38.95
Ships from: Amazon.com Sold by: Amazon.com
$34.99$34.99
Ships from: Amazon Sold by: THE MEDIA MONKEY
Download the free Kindle app and start reading Kindle books instantly on your smartphone, tablet, or computer - no Kindle device required.
Read instantly on your browser with Kindle for Web.
Using your mobile phone camera - scan the code below and download the Kindle app.
OK
Reassembling the Social: An Introduction to Actor-Network-Theory (Clarendon Lectures in Management Studies) First Edition
Purchase options and add-ons
Rather than simply indicating what is already assembled together, it is now used in a way that makes assumptions about the nature of what is assembled. It has become a word that designates two distinct things: a process of assembling: and a type of material, distinct from others. Latour shows why "the social" cannot be thought of as a kind of material or domain, and disputes attempts to provide a "social explanation" of other states of affairs. While these attempts have been productive (and probably necessary) in the past, the very success of the social sciences mean that they are largely no longer so. At the present stage it is no longer possible to inspect the precise constituents entering the social domain. Latour returns to the original meaning of "the social" to redefine the notion and allow it to trace connections again. It will then be possible to resume the traditional goal of the social sciences, but using more refined tools. Drawing on his extensive work examining the "assemblages" of nature, Latour finds it necessary to scrutinize thoroughly the exact content of what is assembled under the umbrella of Society. This approach, a "sociology of associations" has become known as Actor-Network-Theory, and this book is an essential introduction both for those seeking to understand Actor-Network-Theory, or the ideas of one of its most influential proponents.
- ISBN-100199256055
- ISBN-13978-0199256051
- EditionFirst Edition
- PublisherOxford University Press
- Publication dateOctober 25, 2007
- LanguageEnglish
- Dimensions9.1 x 6.1 x 0.7 inches
- Print length301 pages
Frequently bought together
Similar items that may deliver to you quickly
Editorial Reviews
Review
Book Description
About the Author
Product details
- Publisher : Oxford University Press; First Edition (October 25, 2007)
- Language : English
- Paperback : 301 pages
- ISBN-10 : 0199256055
- ISBN-13 : 978-0199256051
- Item Weight : 1.04 pounds
- Dimensions : 9.1 x 6.1 x 0.7 inches
- Best Sellers Rank: #528,186 in Books (See Top 100 in Books)
- #352 in Sociology (Books)
- #16,643 in Unknown
- Customer Reviews:
About the author
Discover more of the author’s books, see similar authors, read author blogs and more
Customer reviews
Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them.
To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzed reviews to verify trustworthiness.
Learn more how customers reviews work on Amazon-
Top reviews
Top reviews from the United States
There was a problem filtering reviews right now. Please try again later.
Latour is the best thinker on the subject of associations (as he explains, perhaps this just is what “social” means) that I have ever read. A perfect counterpoint to object-oriented ontology, this interdisciplinary and transformative method of focus on relations known as actor-network theory can, I am convinced, in the hands of a good researcher, trace the relations between anything and anything else in a network. It does this by erasing the nature/social dichotomy, reducing Nature to a preformatted concept irreconcilable with any real phenomenon, which in turn reopens the discussion of what Society even means: if there is no Nature, then what we call “the social” doesn’t mean what we thought.
Now, Latour is not the only thinker who posits that Nature is a myth and even a dangerous mistake in terms of ecology/society. Dark ecology and OOO also say this convincingly. But whereas Tim Morton is obscurely metaphorical-mystical about it, and Harman is not excited about arguments pertaining to a product of holistic religion that has little to do with his main arguments. Latour makes his point clearly, thoroughly and effectively, that sans Nature, “social” simply means that which pertains to any association at all, whether human, nonhuman, or hybrid, and thus more data is made available (because it hasn’t been bracketed off as “merely social” and therefore somehow less real than, for example, hunger or sex or “the selfish gene”). The social includes the physical, as long as the physical does anything pertaining to a collective, and the non-physical (again, by its ability to act on others through whatever agency) is also the Real. This intervention could, very plausibly, set all the social sciences—and the popular understanding of the natural sciences as well—on a much more empirically informed and justified track.
Latour’s prose is wonderful. I find him similar, as a writer, to Aldous Huxley at his best: conversational, playful, treating writing as an art form. Even when writing polemically about his enemies, he does so in a warm, jovial, only gently derisive way that pokes as much fun at himself as at his targets and invites them to return to the table where we can all go back to being imperfect again.
Latour has been attacked a lot for being “obscurantist”, but I’m convinced that people who can actually read (and not just “surf” pages to find something they basically already agree with) will find the opposite. Beware of reviewers who failed in theory and so have to reduce it by claiming it has no relevance to the real world: given what ANT says, these people are unsurprisingly Latour’s enemies. They don’t do anyone else any favors either.
Finally, I think that academic and related books are, or at least can be, scholarly inspiring not only in terms of what they have/contain or give in a direct and positive sense; but also in terms of how they enrich my academic wonderings. One way for me to note this is how I’m excited by reading the book, how many (new) ideas come to my mind, and if they infiltrate my scholarly daydreaming – if I can call it this way. And this manuscript has certainly done all this work. So I like it and recommend it.
I should say that I got to read it after being quite familiar with the literature and having researched and published myself. So in this senses it’s hard for me to say how the book would be understood and received by, say, undergraduate audience, or even graduate audiences who are not familiar with the topics.
At the same time, as I read the first few chapters, I had a sense of deja vu. The program Latour is putting forth--at least initially-- appears not so different from that of Fredrik Barth -- not Barth's early transactionalist stuff, but his later work on the anthropology of knowledge. Specifically,
Barth, F.
1992 Towards greater naturalism in conceptualizing societies. In Conceptualizing Society. Kuper, A., eds. Pp. 17--33. : Routledge.
and
Barth, F.
1993 Balinese worlds. Chicago: University of Chicago Press.
put forth a very similar approach to the "social." Barth himself is a great admirer of Latour (see his praise for Laboratory Life and Science in Action in his 2002 piece in Current Anthropology) but Latour--at least here--doesn't seem to be reading Barth....
Latour is also taking great pains to distance himself from Bourdieu's reflexive sociology, and from critics who would label ANT as postmodernist. Highly recommended if you're interested in this sort of thing.
Top reviews from other countries
Sehr bescheidener Verkäufer: Das Buch wurde nur als "gut" eingestuft, ist aber in einwandfreier/fast neuer Verfassung - keine Ecken, keine Markierungen, intakter Umschlag.